Thursday 30 June 2016

The Forty Rules of Love (Ella Chapter 7)


In that frame of mind, Ella took the manuscript out of its package and bounced it in her hand, as if weighing it. The title of the novel was written on the cover in indigo ink: Sweet Blasphemy. Ella had been told that nobody knew much about the author—a certain A. Z. Zahara, who lived in Holland. His manuscript had been shipped to the literary agency from Amsterdam with a postcard inside the envelope. On the front of the postcard was a picture of tulip fields in dazzling pinks, yellows, and purples, and on the back a note written in delicate handwriting:

Dear Sir/Madam,
Greetings from Amsterdam. The story I herewith send you takes place in thirteenth-century Konya in Asia Minor. But I sincerely believe that it cuts across countries, cultures, and centuries. I hope you will have the time to read SWEET BLASPHEMY, a historical, mystical novel on the remarkable bond between Rumi, the best poet and most revered spiritual leader in the history of Islam, and Shams of Tabriz, an unknown, unconventional dervish full of scandals and surprises. May love be always with you and you always surrounded with love. A. Z. Zahara

Ella sensed that the postcard had piqued the literary agent’s curiosity. But Steve was not a man who had time to read the work of an amateur writer. So he’d handed the package to his assistant, Michelle, who had passed it on to her new assistant. This is how Sweet Blasphemy ended up in Ella’s hands. Little did she know that this was going to be not just any book, but the book that changed her life. In the time she was reading it, her life would be rewritten. Ella turned the first page. There was a note about the writer. A. Z. Zahara lives in Amsterdam with his books, cats, and turtles when he is not traveling around the world. Sweet Blasphemy is his first novel and most probably his last. He has no intention of becoming a novelist and has written this book purely out of admiration and love for the great philosopher, mystic, and poet Rumi and his beloved sun, Shams of Tabriz. Her eyes moved down the page to the next line. And there Ella read something that rang strangely familiar: For despite what some people say, love is not only a sweet feeling bound to come and quickly go away. Her jaw dropped as she realized this was the contradiction of the exact sentence she had spoken to her daughter in the kitchen earlier in the day. She stood still for a moment, shivering with the thought that some mysterious force in the universe, or else this writer, whoever he might be, was spying on her. Perhaps he had written this book knowing beforehand what kind of person was going to read it first. This writer had her in mind as his reader. For some reason unbeknownst to her, Ella found the idea both disturbing and exciting. In many ways the twenty-first century is not that different from the thirteenth century. Both will be recorded in history as times of unprecedented religious clashes, cultural misunderstandings, and a general sense of insecurity and fear of the Other. At times like these, the need for love is greater than ever. A sudden wind blew in her direction, cool and strong, scattering the leaves on the porch. The beauty of the sunset drifted toward the western horizon, and the air felt dull, joyless. Because love is the very essence and purpose of life. As Rumi reminds us, it hits everybody, including those who shun love—even those who use the word “romantic” as a sign of disapproval. Ella was as bowled over as if she had read there, “Love hits everybody, even a middle-aged
housewife in Northampton named Ella Rubinstein.” Her gut instinct told her to put the manuscript aside, go into the house, give Michelle a call, and tell her there was no way she could write a report on this novel. Instead she took a deep breath, turned the page, and started to read.

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