The Forty Rules of Love (The Master Chapter 19)

Baghdad took no note of the arrival of Shams of Tabriz, but I will never forget the day he came to our modest dervish lodge. We had important guests that afternoon. The high judge had dropped by with a group of his men, and I suspected there was more than cordiality behind his visit. Renowned for his dislike of Sufism, the judge wanted to remind me that he kept an eye on us, just as he kept an eye on all the Sufis in the area. The judge was an ambitious man. He had a broad face, a sagging belly, and short, stubby fingers, each with a precious ring. He had to stop eating so much, but I suspected that nobody had the courage to tell him, not even his doctor. Coming from a long line of religious scholars, he was one of the most influential men in the area. With one ruling he could send a man to the gallows, or he could just as easily pardon a convict’s crimes, lifting him up from the darkest dungeons. Always dressed in fur coats and expensive garments, he carried himself with the grandeur of someone who was sure of his authority. 

I did not approve of his big ego, but for the well-being of our lodge I did my best to remain on good terms with this man of influence. “We live in the most magnificent city in the world,” the judge pronounced as he popped a fig into his mouth. “Today Baghdad overflows with refugees running away from the Mongol army. We provide them safe haven. This is the center of the world, don’t you think, Baba Zaman?” “This city is a gem, no doubt,” I said carefully. “But let us not forget that cities are like human beings.

 They are born, they go through childhood and adolescence, they grow old, and eventually they die. At this moment in time, Baghdad is in its late youth. We are not as wealthy as we used to be at the time of Caliph Harun ar-Rashid, though we can still take a measure of pride in being a center of trade, crafts, and poetry. But who knows what the city will look like a thousand years from now? Everything might be different.” “Such pessimism!” The judge shook his head as he reached out to another bowl and picked a date. “The Abbasid rule will prevail, and we will prosper. That is, of course, if the status quo is not disrupted by the traitors among us. There are those who call themselves Muslim, but their interpretation of Islam is far more dangerous than threats from infidels.” I chose to remain silent. 

It was no secret that the judge thought the mystics, with their individualistic and esoteric interpretations of Islam, were troublemakers. He accused us of paying no heed to the sharia and thus disrespecting the men of authority—men like him. Sometimes I had the feeling he would rather have all Sufis kicked out of Baghdad. “Your brotherhood is harmless, but don’t you think some Sufis are beyond the pale?” the judge asked, stroking his beard.